Monday, August 31, 2015

Devotion - Monday, August 31

For the sake of new additions to this listserve, allow me to repeat one of my most treasured axioms on quoting the bible.  It is from Philip Melanchthon:  "Never quote a verse of scripture unless you can quote two more:  One which reinforces the first; and another which challenges the first."

I was directed this morning to Mark 11:26, where I read one of the "challenge" verses for me.  Jesus is speaking, "But if you do not forgive, neither with your Father who is in heaven forgive your trespasses."

So much of scripture tells us that Jesus forgives, even more abundantly than we are able to ask.  Over and over again Jesus says he came to the lost.  We are comforted to know that the spirit finishes our prayers which are too deep for understanding.

Then, I read Mark 11:26.

I don't want to dismiss this verse, or find some way to explain it away.  What I fear most is that I might latch on to it and use it as a way of holding trespasses over the heads of those whose transgression has affected me.  

Here is where my prayers this morning lead me:  I continue in my confidence that God is more willing to forgive than I am to ask for forgiveness.  Since I draw my very life from that God, then I will surely understand the significance of that forgiveness.  As one so dependent on a forgiving God, as one so moved by God's forgiveness, how could I possibly withhold forgiveness?  So, I will forgive.  As I have first been forgiven.  And even if Mark 11:26 is a hard and fast rule, it won't affect me.  After all, if the only reason I forgive is out of a fear that I won't be forgiven, am I really forgiving or merely pretending so as to qualify for a greater prize?

Scripture will always surprise us and challenge us.  It is important we read the verses which bring us pause and challenge us.

Thursday, August 27, 2015

Devotion - Thursday, August 27

In Mark 10, two of the disciples come to Jesus to ask for places of honor.  That is sort of an odd thing to do, but it allows Jesus to tell all of his followers what places of "honor" mean in his Kingdom.

Those places are places of service.  Jesus tells us "whoever would be great among you must be your servant, and whoever would be first among you must be slave of all."

The life of a Christian is to be recognized  by our eagerness to step into such roles of service.  The identity of a Christian is formed as we live the life of a slave.

Peter Marshall offers this advice for how we live this life and come to this self-understanding:

returning good for evil,
returning soft answers for sharp criticisms,
being polite when I receive rudeness,
being understanding when I am confronted by ignorance and stupidity.
May God aid you this day as  you seek to be the slave of all whom you meet; as you live the life of service.

Wednesday, August 26, 2015

Devotion - Wednesday, August 26

When we decided to study the letter of Paul in our Tuesday night bible study, I didn't realize how tough that would be without first considering the Book of Acts.

To study the letters of Paul, you need to know a bit about Paul.  It is helpful to realize how contentious Paul's message was to some of the other early church leaders.

This morning I read from Acts 21.  

Paul has been preaching (mostly) among the Gentiles.  The followers of Jesus who were Jews have not been totally supportive of Paul's methods.  Some of them had held to the notion that to become a follower of Jesus, you had to first convert to Judaism.  Paul didn't think this to be necessary.

In Acts 21, James announces that becoming a Jew is no longer a necessary step to becoming a Christian.  This is a big step.  This is a huge change.

We take for granted that no one has to observe Jewish customs in order to be a Christian.  But as the Book of Acts points out, this was not a foregone conclusion.  It is helpful to know this history, and to know this about Paul.

It may be helpful to us, today, as we examine our expectations for someone "becoming" Christian.  What do we "require," formally or informally?  Are we even aware of the assumptions we make about who can and who cannot be considered a member of the family of God?

Jesus' style was to welcome people in, then to start to talk to them about what it means to stay.  He fed the 5,000 and after their bellies were full he told them what had just happened in their midst.  The threshold for entry is very low; the expectations for staying are discussed once you know you are welcome and have a place.

Tuesday, August 25, 2015

Devotion - Tuesday, August 25

The Book of Acts, or the Acts of the Apostles as it is sometimes titled, gives us a much needed insight to the birth of the Church.  The names and events spoken of here will continue to figure into the other books of the New Testament.  Acts allows us to track the movements of Paul, as he shared the good news throughout the rest of the region.

It also recounts a time when the members of the Church were much more open to being "lead by the Spirit."

We in the western world of Christianity have become much more comfortable with the theological statements of the Church.  In the eastern part, there was a greater emphasis placed on what the Spirit was saying to us.

This evening I will lead a Bible Study on the Letters of Paul.  I will be concentrating on the insights and wisdom and instructions Paul leaves for us.  Might I also acknowledge Paul's on-going and active exchanges with the Spirit through prayer and visions.

This may be an area where we can aid one another.  Within the safety of a group where we are known well and know each other we can risk acknowledging the times when we made a life-choice based on the urging of that which cannot be fully understood.  We might be able to speak of where the Spirit is leading us, particularly when it is leading us to places we might not otherwise go.  The Spirit is active in our lives; the activity which is lacking is our speaking of it and acknowledging how powerful is its influence on us.

Monday, August 24, 2015

Devotion - Monday, August 24

Reading my Bible brings me the greatest of all joy.  It also lifts up the greatest of challenges.

Realizing the opportunity entrusted to me - to preach and to teach - I am very aware of how such an office could be misused.  So, in my prayers I continually ask that God would guard me from such temptation and tendencies.

I am a firm believer in GRACE.  I like to say that you either believe in GRACE or you don't.  If you are firmly convinced that GRACE is God's mindset, then everything changes.

You cannot exclude from God's family those who hold differing opinions.  It is GRACE, not right thoughts which bring us into God's household.

You cannot exclude from God's family those who worship differently.  It GRACE, not particular rituals which bring us into God's household.

But one of the scripture verses I need to remember and understand is Acts 20:30.  "Some even from your own group will come distorting the truth in order to entice the disciples to follow them.  Therefore be alert..."

I struggle and I pray continually that God will help me to see His way.  I will not turn a blind eye to Acts 20:30 and I will not merely assume my words are true and faithful.  With one message I will preach the confidence of a GRACE-filled life; with another I will tell the discerning to always question and wonder.

The place I am honored to occupy allows me the opportunity to preach and to teach; it does not give me the right to spew forth my own ideas and opinions.  Test the words of these humble offerings.  Stand firm in your faith; but do not shun away from the questions or doubts for these will make your own proclamation of the Word more sound.

I remain, unquestionably, committed to GRACE.  If not for GRACE, I would be lost.  It is God's GRACE which holds me firm, when I preach or teach as well as when I wonder and question.

Sunday, August 23, 2015

Sermon - Pentcost 13 -Year B


John 6:56-69                                    

                                                               Where can we go? 

            “Lord, to whom can we go?  You have the words of eternal life.” 

            That is the verse I would like for you to remember and repeat at least daily in the week to come.  Too often we think learning our Bibles means biting off large chunks.  We learn as much when we take small pieces, and reflect on what a few well-selected words mean. 

            Repeat the verse with me:  “Lord, to whom can we go?  You have the words of eternal life.” 

            Jesus’ acts of compassion have been uncovered as a foreshadowing of where he intends to go.  Jesus’ confusing words about his body being the bread he will offer has sent many of his followers scattering.  He turns to the twelve and asks them, “Do you also wish to go away?”  And how do they answer him?  “Lord, to whom can we go?  You have the words of eternal life.” 

            They might have gone – had there been anywhere else to go.  But while there might have been other places to go to, none of them would have resulted in the “eternal life” which Jesus is able to offer. 

            I want to retell a story from the summer.  But I want to retell it from a slighting differing angle.  It is about the Youth Gathering in Detroit.  Rick and Cindy Sanders, Mary King, and Christine Hart are my fact-checkers for this retelling. 

            At the Youth Gathering, Lutheran Campus Ministry’s area in the interaction center involved framing the wall sections for four Habitat for Humanity houses.  You can probably imagine where the idea for such a project arose.  This was actually the third youth gathering at which Rick and Cindy and Laura and I were in the middle of planning such a project. 

            But this was the first time we had attempted to frame four houses.  This was the first time we had tried to work in partnership with Lutheran Disaster Response.  This was the first time we had arranged for twelve campus ministry participants from across the U.S. to come along for the ride.   

            It was, to say the least, a challenge.  Particularly on Saturday night, four hours after everyone else had left the Cobo Center to enjoy the evening’s programing and we were still loading wall sections onto the truck.  Greg’s Fitbit told him that on Friday he had walked 10 miles, all within the confines of our two football size work-space. 

            And yet, by the time the van crossed the SC State Line (did I mention that we DROVE to Detroit in the church van?)  By the time the van crossed the SC State Line, we were heard making plans for a repeat, in three years, when the youth gathering is held in Houston, TX. 

I in no way want to pretend that our work at the Youth Gathering is of equal importance to the work carried out by the twelve apostles.  But, it may serve as a comparison.  The path chosen is tough, too tough for any sane person to continue.  But there is an ending too precious to be missed. 

“Lord, to whom can we go?  You have the words of eternal life.” 

 Tradition has it that every one of the twelve apostles suffered.  Most were martyred.  The itinerant preacher they chose to follow set a pattern which was played out in their own lives.  Not a single one of them ever settled down, in a comfortable little cottage with a spouse and a few kids.  Had they known where all this was leading, would they have left?   

But then, maybe they did know.  At least they knew what needed to be known.  Simon Peter is the spokesperson for the group.  He certainly seems to know.  His words bear evidence to the reality that while this whole following Jesus thing is a tough path, it is the only path which is likely to lead to the place one wants to be.  When presented with the option of leaving, Simon responds, “Lord, to whom can we go?  You have the words of eternal life.” 

Jesus dies so that this bread might be available to us.  Is it any surprise that those who eat of this bread might be called give over our lives as well? 

That sounds scary, and it is.  That sounds ridiculous, and it might be.  But it is when we lose ourselves to something greater than ourselves that we find ourselves. 

Few of us will be called upon to experience martyrdom.  That might happen, for fellow believers, living in other parts of the world.  The Coptic Christians in Egypt have been forced to choose between their faith and their lives.  Few of us will be called upon to give up our lives, but we are continually being asked whether we will yield significant aspects of our lives.  Will we give an overnight to staff Family Promise?  Will we be a chaperone for a youth trip?  Could we share some of our money with the families in Clemson who don’t have groceries? 

Jesus’ words, the very words which are the words of eternal life, are words which call upon us to see our lives as a part of a larger (shall we say “eternal”) framework. 

In her book, Reclaiming the “L” Word, Kelly Frayer speaks of life in the Church as an outing at the beach.  Some will sit on the sand and watch the waves.  There is something wonderful about that, very peaceful, enjoyable.  Others will wade in the shallows.  Here, you get a bit wet.  And you are likely to get a bit of sand sticking to your skin.  Some will venture into the deeper water.  Out there you ride the waves, taste the salt, float on your back and look up at the sun.  But out there you also risk shark bites.  Only a few will don scuba gear and delve to the depths, discovering all that the sea has to offer. 

You can decide how deeply you will venture into the Christian life.  You are always welcome to come and sit on the sandy beaches.  If that is all that you are prepared for, enjoy.  Return often.  But, to experience the fullness of that which motivated the first followers of Jesus, you will need to get a bit wetter. 

The twelve knew what they were getting into.  They understood what it would mean for their lives.  They may have had a slight tone of resignation in their voices, but they were quick to reply – Lord, to whom can we go?  You have the words of eternal life. 

Amen.

Thursday, August 20, 2015

Devotion - Thursday, August 20

I mentioned on Tuesday how helpful it would be to have a list of Bible stories to recommend to someone, when they ask me where to begin in studying their Bible.  Pastor Jack Saarela lifted up Romans 8:31-39.  Good suggestion.

This morning, my devotional guide sent me to another.  This is the story of the Transfiguration.  Each of the four Gospels include this story (which suggests it is very important.)  This is the story where Jesus goes up on the mountain with Peter and James and John.  While there Jesus' body begins to radiate light.  With Jesus are Moses and Elijah.  

This story allows the disciples (those with him that day and those who read of it in our day) to see Jesus as the One sent by God.  We are allowed to see that Jesus is something new and different and yet he is firmly rooted in the unfolding of God's story which is displayed in Abraham and the prophets who came after.

When Moses comes into the story, the story becomes deeper and more instructive.  When Elijah comes into the story, the story becomes deeper and more instructive.  Now, Jesus has entered the story.  

What does Jesus tell his disciples?  How does he allow us to see the story unfolding in our own lives?  

For today, it may be enough for us to ponder the simplest of pieces of this story.  Jesus' transfiguration involves light - and that light calls attention to him.  Light enables us to see.  Before we look to see what we can see, our eyes have to adjust to the light, we have to register there is a light which allows us to see.  For today, think about how the Light which is Jesus affects your vision.  How might it affect your vision?

Mark's version of the Transfiguration is in Chapter 9.

Wednesday, August 19, 2015

Devotion - Wednesday, August 19

I am going to return to Mark 8 again this morning.  One of the last verses of this chapter reads:  "What does it profit someone, to gain the whole world and forfeit their life?"

For the sake of "the world," we do too often exchange our lives.

By "the world," neither Mark or I am shunning the beauty and wonder and fascinations that surround us.  The reference is in this verse is to the things the world tries to put forward as those things of ultimate concern.  The list might include power, prestige, personal wealth.  For the sake of these things too many will sacrifice their lives.

"Their lives" is a reference to one's person, to one's central core, to one's self-identity.  It is the person God made you to be and the person God knows you have the ability to become.  

Your one wild and precious life is much too valuable to allow it to slip through your fingers or pass you by.  Jesus invites us into the Kingdom of God where our lives matter and where we are allowed to know how deeply we are loved.

As you start your classes today - ask of each one this basic question: "How is what I am going to learn in the class going to help me value the life God has given me?"  Sure, you will need to also know what you need to do to get a good grade, and there is some of the information which will be helpful in the next class you take.  But don't forfeit your life for the sake of a grade or a future glory.  Find in each class the thing which makes it worthy of your time.

God bless you today.

Tuesday, August 18, 2015

Devotion - Tuesday, August 18

When I am asked for guidance in reading the bible, I ought to be better prepared.  There are a number of chapters in the bible which ought to be familiar to every student of scripture.

One of these is Mark 8.

Jesus is going about the villages, doing his thing, when he gets all serious with the disciples.  He stops them and and asks, "Who do you think I am?"  After some missteps, they get it right.  Peter is their spokesman.

It is important that every student of scripture be familiar with this exchange.  Important in part because of the story's inclusion of titles for Jesus which would be great titles, but don't quite get it right.  Too often, titles are suggested for Jesus which are good things to think about him, but they too fall short.  Even before we come to understand what it means to call Jesus "Christ," we ought to know that this is the only title which completely fits.

Mark 8 goes on.

Immediately after making the confession that Jesus is Christ, Peter makes the mistake of assigning to the Christ his own expectations.  Peter wants Christ to fit his model or understanding.  This is an ongoing temptation.  It is a constant and continual struggle to understand what it means to know Jesus as "Christ."  As we make our way, it is likely that we, too, will speak of him as less than what he is.  Being a Christian is a constant tension between affirming Jesus as Christ, and seeking a clearer understanding of what that means - for us, and for the world.

Read Mark 8.  And help me to note other stories in the Bible too filled with meaning to be ignored.  Someone should start a list.

Monday, August 17, 2015

Devotion - Monday, August 17

irst off let me say how much I appreciate this opportunity.  The Spiritual journey can be lonely, filled with unsettling twists and turns.  I am grateful to have companions on this adventure; and delighted if any of the encouragements God whispers into my ear can also be encouragement for you.

I was reading this morning from 2 Samuel 7.  David is anxious to build a "house of cedar" for God and God's Holy Ark.  The prophet Nathan receives a visit from God.  You can read the details for yourself and share how God's words to Nathan relate to your quest.  For me, the words were a reminder that too often we put our emphasis on the things others will see, while the essential thing is that which we experience.  

David worried that he had not built a house for God.  The Word of God which came to Nathan addresses God's promise that God "will not take my steadfast love from him."  

It isn't what can be seen; it is what is experienced.

I hope you will "show" your trust in Jesus by the way you live among your hall-mates, by the words you choose to use, by being seen reading your bible.  But pay the greatest attention to the words God whispers in your ear.  As Pastor Hartsell said in yesterday's sermon at UniLu, it is a word of acceptance and love.  It is a word of invitation and affirmation.  It is a word about relationship.

You will need to decide how public you want to be with the words whispered in your ear.  They are your words, and you can surely keep them to yourself.  I have found it helpful to explore them with others - thus I send out these humble offerings.  But the sharing must not be some vain attempt to build a "house of cedar", should there be a shaky or unsure relationship.  Attention needs to be given to hearing the Word of God; how you act on it is (truly) of less importance.

Welcome back!  I look forward to a great year together of discovering what God is saying to all of us.

Pastor Chris