Sunday, August 12, 2012

Sermon - August 12, 2012

Pentecost 11 - Year B                                                                                       
August 8, 2012                                                                                   
Psalm 127, John 6:35, 41-51                                                  


                                                    Receiving the Bread that Satisfies

I don’t know whether you all heard about the flood we had this week.  There was a break in the supply line to the toilet in the women’s restroom in the Educational building.  I was away when all this happen.  Donna started hearing water.  When she went to investigate there was water coming through the ceiling on the Office level, into my office and the office of Pastor Shealy.  Donna literally had to hold an umbrella over my computer while the kids here for the “Robotic Challenge Camp” grabbed all the components and moved them to higher ground.

Let me just say, that a flood in the offices was about the last thing we needed around here.  It was a full week. With Maryln Thompson being admitted to the hospital; Gene Copenhaver deciding that four days after back surgery he would drive to VA for a family reunion; reeling from farewells to the Werner family and Summers family; trying to get the LCM Newsletters out to incoming students; AND all three of my own children moving.  It was a full week.  And then, the water pipe breaks and one day is spent cleaning up water, the next putting offices back together. 

But God is good – all the time.  All the time – God is good.  And that goodness revealed itself in the Psalm appointed for daily reading during these hectic days.  It is Psalm 127.  Which is what ought to be printed on our bulletin.  But you just sang it, so it ought to be familiar to you.

Look at it again, with me:
1Unless the Lord builds the house, their labor is in vain who build it.
Unless the Lord watches over the city, In vain the sentinel keeps vigil.
(That is very comforting, picturesque.  But it is the next verse which exposes God’s goodness:)
2It is vain to rise so early and go to bed so late;
Vain, too, to eat the bread of toil (the NRSV calls it “anxious toil”);
for you, Lord, give sleep to your beloved.
There is an alternative interpretation for the Hebrew contained in that last line which makes the point more pointedly.  The line could also read, "For God provides for his beloved during sleep."  God provides for his beloved during sleep!!!  If these words are not a justification for late mornings and afternoon naps, what is?
 
"It is vain to rise so early and go to bed so late; eating the bread of anxious toil."  Words I needed to hear, during this week in which so many things were happening and so many more are looming just around the corner.  "It is vain that you rise up early and go late to rest, eating the bread of anxious toil."  Why didn’t God just come right out and tell us that all of our efforts and all of that dedication to hard work would get us absolutely nowhere.  Benjamin Franklin is the promoter of “the early bird gets the worm.”  God is a fan of early bed times AND late morning risers. 

The bread of anxious toil.  I have eaten more than my share from that loaf.  I image that many of you have too.  And if we are what we eat, then I guess we can also figure out what a constant diet of this anxious food will produce.  How differently our lives would be, if instead of eating from the loaf of anxious toil we were to allow ourselves eat the bread which Jesus gives us.  Jesus brings to us, not a loaf of anxious toil, but the Bread of Life.
Perhaps you have realized that we are in the midst of five consecutive Sundays for which portions of John, chapter 6, serve as the Gospel lesson.  Do you remember the initial story which began this chapter?  It is the story of Jesus feeding the 5,000 with only a few loaves and fish.  Those events lie behind Jesus’ continuing to ask the disciples why it is that they are following him.  Is it because they ate their fill of the loaves and the fish or is it because they seek this bread of life?  Jesus challenges them with the basic question of whether they are striving to be in the right place at the right time so as to receive their little piece of the pie, or whether their following him means that they are truly open to receiving the Bread of Life.

Psalm 127:2 notwithstanding, receiving is difficult.  It really is a lot more difficult than earning.  Earning involves deciding what you want and coming up with a plan to get it.  A leads to B, which leads to C, and so forth.  Earning we can control; we can earn through our anxious toil.  Receiving - well that is a different matter.  Receiving means acknowl­edging a need and then waiting to see if there will be a response.  Receiving involves trust; it means that we must have hope; and, it brings with it the necessity of faith.  These skills are not as easy to develop as are competency, dedication and good work habits.  Receiv­ing is difficult.
The leaders of the religious establishment were unwilling to receive - they wanted a much cleaner means of obtaining.  John records that they began to complain about (Jesus) because he said, "I am the bread that came down from heaven."  They wanted to put him in his place by locating him in the pecking order of laborers.  They ask, "Is not this Jesus, the son of Joseph, whose father and mother we know?"  It is as if they are saying, 'He couldn't have worked hard enough or long enough to have climbed the ladder this far.  If he wants to claim to speak the Word of God then he had better go through the appropriate steps.  He must earn the right to be God's spokesperson.'  It is inconceivable to them that Jesus might have merely received God's Word.

Receiving is difficult.  Receiving means that we let go of our illusions of self-suffi­ciency.  Receiving means that we trust another - even more than we trust ourselves.  Receiving means that we come with our hands empty and open.  Receiving means that we go early to bed and are late to rise, allowing God to provide for his beloved during sleep.

Obviously, I am having a little fun with this image from Psalm 127.  But as I spent the week wrestling with its meaning and at the same time trying to understand Jesus’ admission that he is the Bread of Life, I wondered how different life would be if we were to trust God more and depend less upon our own capabilities.  What would my ministry look like, if rather than eating the bread of anxious toil I were to enjoy a few more morsels of the Bread of Life?  
I am convinced that Jesus wants us to eat, leisurely, from this gracious loaf.  I am convinced that God wants us to relax, to enjoy ourselves, our lives, our loves.  I am convinced of these things - and yet I live my life as if it is my job to save to the world.  I don’t want to live my life that way.  And I don’t want you to leave this building today thinking that God wants you to live your life that way, either.  That is the way that too many generations have lived their lives.  Our ancestors ate of that loaf and look where it got them - they are all dead.  Jesus has invited us to come and eat from a different loaf. 

Hear, again Jesus’ promise:

“I am the bread of life...This is the bread that comes down from heaven, so that one may eat of it and not die.  I am the living bread that came down from heaven.  Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.” 

Stop eating from that bread of anxious toil.  Allow God to build your house and allow God to guard your city.  Take your rest and allow God to provide for you during your sleep.


Amen.

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